for December 26
Central to our identity as Catholics is that we are called to be leaven for transforming the world, agents for bringing about a kingdom of love and justice, Sharing Catholic Social Teaching: Challenges and Directions (1998)
for December 19
Catholic social teaching is a central and essential element of our faith…. Because this commitment to social justice is at the heart of who we are and what we believe, it must be shared more effectively. – Sharing Catholic Social Teaching: Challenges and Directions, 1998
for December 12
“This statement of St Augustine seems to be very apt in this regard: ‘What are kingdoms without justice but large bands of robbers’.” (#92) Pacem in Terris (Peace on Earth) Pope John XXIII, 1963.
for December 5
It is in keeping with their dignity as persons that human being should take an active part in government. (#73) Pacem in Terris (Peace on Earth) Pope John XXIII, 1963
for November 28
The economic well being of a country is not measured exclusively by the quantity of goods it produces but also by taking into account the manner in which they are produced and the level of equity in the distribution of income, which should allow everyone access to what is necessary for their personal development and perfection. No. 303 Compendium of Catholic Social Teaching
for November 21
Do not grieve the Holy Spirit of God, with which you were marked with a seal . . .Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you. Ephesians 4:30
for November 14
First of all then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for (rulers) and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God, our Saviour. 1 Tim. 2:1-5
for November 7
“If there is among you a poor person, one of your community…you shall not harden your heart or shut your hand against your poor brother and/or sister, but you shall open your hand to them, and lend them sufficient for their need.” Deut 15:7-8
for October 31
In teaching us charity, the Gospel instructs us in the preferential respect due the poor and the special situation they have in society: the more fortunate should renounce some of their rights so as to place their goods more generously at the service of others. (#23) Octogesima Adveniens, Pope Paul VI, 1971; A Call to Action (USCCB), November 2005
for October 24
It is not enough, for example, to acknowledge and respect every man’s right to the means of subsistence if we do not strive to the best of our ability for a sufficient supply of what is necessary for his sustenance. (#32) Pacem in Terris (Peace on Earth) Pope John XXIII, 1963
for October 17
It is not enough merely to formulate a social doctrine. It must be translated into reality. And this is particularly true of the Church’s social doctrine, the light of which is Truth, Justice its objective, and Love its driving force. (#226) Mater et Magistra (Mother and Teacher) Pope John XXIII, 1961
for October 10
Those who commit crimes do not give up their human dignity, and those who administer justice must not deny this God-given dignity. Catholic Bishops of New York State, 1982
for October 3
“Environmental pollution is making particularly unsustainable the lives of the poor of the world. In dialogue with Christians of various confessions, we must pledge ourselves to take care of creation and to share its resources in solidarity.” Pope Benedict XVI August 27, 2006
for September 26
“Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.” – Blessed Teresa of Calcutta
for September 19
“Honour your father and mother” …Where this commandment is accepted and faithfully observed, there is little danger that older people will be regarded as a useless and troublesome burden. (11) Letter to the Elderly, issued October 1, 1999, Pope John Paul II
for September 12
“Respect for life applies to all, even the perpetrators of terrible acts. Punishment should be consistent with the demands of justice and with respect for human life and dignity.” A Culture of Life and the Penalty of Death, United States Conference of Catholic Bishops (USCCB). November 2005
for September 5
Wherefore, whatever the progress in technology and economic life, there can be neither justice nor peace in the world so long as men fail to realise how great is their dignity; for they have been created by God and are His children. (#215) Mater et Magistra (Mother and Teacher), Pope John XXIII, 1961
for August 29
The economic prosperity of any people is to be assessed not so much from the sum total of goods and wealth possessed as from the distribution of goods according to norms of justice.(#74) Mater et Magistra (Mother and Teacher), Pope John XXIII, 1961
for August 22
Just as the social teaching of the Church is integral to Catholic faith, the social justice dimensions of teaching are integral to Catholic education and catechesis. They are an essential part of Catholic identity and formation. – Sharing Catholic Social Teaching: Challenges and Directions, 1998
for August 15
Unbridled ambition for power has succeeded greed for gain; all economic life has become tragically hard, inexorable, and cruel. (#109) Quadragesimo Anno (The Fortieth Year), Pope Pius XI, 1931
for August 8
Life, especially human life, belongs to God; whoever attacks human life attacks God’s very self. (9) Evangelium Vitae, The Gospel of Life (Pt 1),John Paul II, 1995
for August 1
Excessive economic, social and cultural inequalities among peoples arouse tensions and conflicts, and are a danger to peace. (#76) Populorum Progressio, On the Development of Peoples, Pope Paul VI, 1967
for July 25
Social justice implies that persons have an obligation to be active and productive participants in the life of society and that society has a duty to enable them to participate in this way. (#71) – Economic Justice for All National Conference of Catholic Bishops (USA) November 1987
for July 18
Catholic social teaching, like must philosophical reflection, distinguishes three dimensions of basic justice: commutative justice, distributive justice, and social justice [24]. Pastoral Constitution on the Church in the Modern World, Second Vatican Council, 1965
for July 11
The guaranteeing of basic justice for all is not an optional expression of largesse but an inescapable duty for the whole of society. Catechism of the Catholic Church
for July 4
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There can be no progress towards the complete development of individuals without the simultaneous development of all humanity in the spirit of solidarity. (#43) Populorum Progressio – On the Development of Peoples, Pope Paul VI, 1967
for June 27
One of the fundamental duties of civil authorities, therefore, is to coordinate social relations in such fashion that the exercise of one person’s rights does not threaten others in the exercise of their own rights nor hinder them in the fulfilment of their duties. (#62) Pacem in Terris (Peace on Earth), Pope John XXIII, 1963
for June 20
…the riches that economic-social developments constantly increase ought to be so distributed among individual persons and classes that … the common good of all society will be kept inviolate. (#57) Quadragesimo Anno (The Fortieth Year), Pope Pius XI, 1931
for June 13
By what right have we catalogued persons as first-class persons or second-class persons? In the theology of human nature, there is only one class; children of God. The Violence of Love, Archbishop Oscar Romero of El Salvador
for June 6
No one, certainly, is obliged to assist others out of what is required for his own necessary use or for that of his family, . . . But when the demands of necessity and propriety have been met, it is a duty to give to the poor out of that which remains. (#35-36), Rerum Novarum (On the Condition of Workers), Pope Leo XIII, 1891
for May 30
Both for nations and for individual men, avarice is the most evident form of moral underdevelopment. (#19) Populorum Progressio (On the Development of Peoples) Pope Paul VI, 1967
for May 23
….(I)if any government does not acknowledge the rights of the human person or violates them, it not only fails in its duty, but its orders completely lack juridical force. (#61) Pacem in Terris (Peace on Earth), Pope John XXIII, 1963
for May 16
The function of the rulers of the State is to watch over the community and its parts; but in protecting private individuals in their rights, chief consideration ought to be given to the weak and the poor. (#25) Quadragesimo Anno (The Fortieth Year), Pope Pius XI, 1931
for May 9
By what right have we catalogued persons as first-class persons or second-class persons? In the theology of human nature, there is only one class; children of God. The Violence of Love, Archbishop Oscar Romero de El Salvador
for April 25
…(T)technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency. At the same time there is a need to encourage research into, and utilisation of, forms of energy with lower impact on the environment and “a world-wide redistribution of energy resources, so that countries lacking those resources can have access to them”. Message for World Day of Peace 2010, Pope Benedict XVI
for April 18
Relationships between individuals, social groups and states, like those between human beings and the environment, must be marked by respect and “charity in truth” (11) Message World Day of Peace 2010 Pope Benedict XVI
for April 11
…concern for the environment calls for a broad global vision of the world; a responsible common effort to move beyond approaches based on selfish nationalistic interests towards a vision constantly open to the needs of all peoples. (11) Message for World Day of Peace 2010, Pope Benedict XVI
for April 4
It is becoming more and more evident that the issue of environmental degradation challenges us to examine our life-style and the prevailing models of consumption and production, which are often unsustainable from a social, environmental and even economic point of view. (11) Message for World Day of Peace 2010, Pope Benedict XVI
for March 28
The book of nature is one and indivisible; it includes not only the environment but also individual, family and social ethics. Our duties towards the environment flow from our duties towards the person, considered both individually and in relation to others. (12) Message for World Day of Peace 2010, Pope Benedict XVI
for March 21
The Church has a responsibility towards creation, and she considers it her duty to exercise that responsibility in public life, in order to protect earth, water and air as gifts of God the Creator meant for everyone, and above all to save mankind from the danger of self-destruction. (12) Message for World Day of Peace, 2010 – Pope Benedict XVI
for March 14
Education for peace must increasingly begin with far-reaching decisions on the part of individuals, families, communities and states. We are all responsible for the protection and care of the environment (11) Message for World Day of Peace, 2010 – Pope Benedict XVI
for February 28
A sustainable comprehensive management of the environment and the resources of the planet demands that human intelligence be directed to technological and scientific research and its practical applications. (10) Message for World Day of Peace 2010, Pope Benedict XVI
for February 21
“…technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency. “(9) Message for World Day of Peace 2010, Pope Benedict XVI
for February 14
Natural resources should be used in such a way that immediate benefits do not have a negative impact on living creatures, human and not, present and future; that the protection of private property does not conflict with the universal destination of goods (8) Message for World Day of Peace 2010, Pope Benedict XVI
for February 7
The goods of creation belong to humanity as a whole. Yet the current pace of environmental exploitation is seriously endangering the supply of certain natural resources not only for the present generation, but above all for generations yet to come. (7) Message for World Day of Peace 2010, Pope Benedict XVI
for January 31
Natural resources should be used in such a way that immediate benefits do not have a negative impact on living creatures, human and not, present and future; that the protection of private property does not conflict with the universal destination of goods (8) Message for World Day of Peace 2010 Pope Benedict XVI
for January 24
“… environmental degradation is often due to the lack of far-sighted official policies or to the pursuit of myopic economic interests, which then, tragically, become a serious threat to creation.” (7) World Day of Peace Message 2010 – Pope Benedict XVI
for January 17
Human beings let themselves be mastered by selfishness; they misunderstood the meaning of God’s command and exploited creation out of a desire to exercise absolute domination over it. (6) World Day of Peace Message 2010 – Pope Benedict XVI
for January 10
Humanity needs a profound cultural renewal; it needs to rediscover those values which can serve as the solid basis for building a brighter future for all. (5) Message for World Day of Peace 2010, Pope Benedict XVI
for January 3
“The environment is God’s gift to everyone, and in our use of it we have a responsibility toward the poor, toward future generations and toward humanity as a whole.” (48) Caritas in Veritate, Pope Benedict XVI
