December 21 – “The Church invites all Christians to take up a double task of inspiring and of innovating, in order to make structures evolve, so as to adapt them to the real needs of today.” (50) The Development of Peoples, Pope Paul VI (1967)
December 14 – “A new humanism…will enable modern man to find himself anew by embracing the higher values of love and friendship, of prayer and contemplation. This…will permit the fullness of authentic development.” (43) The Development of Peoples, Pope Paul VI, 1967
December 7 – “Within a country which belongs to each one, all should be equal before the law, find equal admittance to economic, cultural, civic and social life, and benefit from a fair sharing of the nation’s riches.” The Development of Peoples – Pope Paul VI, 1967
November 30 – “Development cannot be limited to mere economic growth. In order to be authentic, it must be complete, integral; that is, it has to promote the good of every person and of the whole person.” – The Development of Peoples, Pope Paul VI, 1967
November 23 – “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of men and women and their very salvation demand it.” (8) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
November 16 – “It is worthless to offer prayers and sacrifices to God unless, at the same time, one defends the rights of the widow, the orphan, the stranger, the labourer – all those whom today we would call the under-privileged.” (6) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
November 9 – “Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church’s mission for the redemption of the human race and its liberation from every oppressive situation.” (4) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
November 2 – “The right to be treated responsibly carries with it the duty to behave responsibly…The Christian has a clear duty to set an example of what hard, honest work should be.” (42) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
October 26 – “Our society should not flinch from contemplating the suffering that violent crime brings. Recognition of this suffering should not lead to demands for vengeance.” Statement on Capital Punishment, US Bishops, 1980
October 19 – ‘Any society in which a few control most of the wealth and the masses are left in want is a sinful society.’ (34) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
October 12 – “May people look to us, not just for charitable handouts, but for support in their legitimate struggle against all forms of injustice and oppression.” (17) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
October 5 – “May our Church become known as a fearless defender of human rights and justice whatever this may cost in material or political terms.” (17) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
September 28 – It is our duty ‘to defend and promote the dignity and fundamental rights of the human person.’ (9) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
September 21 – ‘Much more than relief work is now required. . Efforts must be renewed to get to the real root of problems, and work for a change in the unjust social and economic structures that are the cause of so many modern ills.’ (15) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
September 14 – ‘Normally it will not be the task of the bishops, priests or religious to become actively involved in politics . ..On the other hand, direct political action is not only a task but also a duty of the laity in the Church. (9) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
September 7 – “We cannot separate action for justice, or liberation from oppression from proclaiming the Word of God. The expression of our religious faith must go hand in hand with our active promotion of justice.” Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
August 31 – “Christ’s mission is also the mission of the Church He founded: ‘to be present in the heart of the world by proclaiming the Good News to the poor, freedom to the oppressed, and joy to the afflicted’.” (5) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
August 24 – “I will not tire of declaring that if we really want an effective end to the violence, we must remove the violence that lies at the root of all violence: structural violence, social injustice, the exclusion of citizens from the management of the country, representation” – Archbishop Romero of El Salvador. Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
August 17 – “Our salvation in Jesus always has a social dimension. The community of believers is an important leaven in society, bringing peace and justice to a world wounded by sin and slavery.” (35) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
August 10 – “The equal application of the law, community policing, rehabilitation programmes in prisons, the abolition of the death penalty, police reform, the decommissioning of the military are all proposals designed to reduce state violence as a contributing factor to a generalised culture of violence.” (32) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
August 3 – “If we want to find a genuine solution to the present problem of crime and violence, we need to look first at the causes of violent behaviour.” (14) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
July 27 – “In love, the other person is the image of God, a son or daughter, full of dignity and sanctified by God. In love, there is no slavery, no violence. In love, there is power for liberation, and there is justice and peace.” (10) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
July 20 – “As we look around, we continue to see inequality, poverty, exclusion, prejudice, hatred, high levels of crime and horrendous acts of violence. These are challenging us to take responsibility for our society and to seek ways to address its social problems.” (4) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
July 13 – For Christians peace is not only an absence but also a presence, the presence of God among us. And our Christian communities, if faithful to their calling, should also be strong arguments for justice and peace, incarnating the presence of God among us. (37) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
July 6 – “Social Justice is a constitutive dimension of Christian faith and a fundamental condition of our covenant with God.”
Pastoral Letter on ‘Crime and Violence’: Antilles Episcopal Conference
June 29 – “Earth and its human community will go into the future as One Sacred Community or neither will survive in any acceptable mode of fulfillment” (Thomas Berry). What happens to the earth happens to us humans. The two are not separate but are one. When we speak of the earth we speak of ourselves.
No. 63 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
June 22 – We encourage Caribbean theologians and ethicists to accompany scientific research in order to help all of us to understand more clearly the nature of creation and the true worth of every creature. No. 62 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
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No. 61 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
June 8 – All religious traditions encourage simplicity of life. In the Christian tradition, this wisdom derives from the Lord’s own profound saying, “where your treasure is, there will your heart be too” (Matt 6:21). The desire for affluence, for more and more possessions, for almost anything new, can begin to dominate us.
No. 61 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
June 1 – “It is not wrong to want to live better. What is wrong is a style of life which is presumed to be better when it is directed more towards ‘having’ than ‘being’ and which wants to ‘have more’ not in order to ‘be more’ but in order to live in enjoyment as an end in itself.” No. 60 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
May 25 – The future of our planet is in our hands, in each of our hands. We appeal to you to be open to seeing the relationship between God, human beings and other creatures. Our own personal involvement and conversion are vital. We need to be free of a way of life that values consumption, convenience, wealth, status and economic growth above all else. No. 60 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
May 18 – We turn our attention to the urgency of securing our fresh water supply. It is imperative that water use be controlled. The full cooperation of every resident is urgent for the conservation of water. It is urgent too that everyone realise that water is life, that water is God’s gift to everyone and to other living beings as well, and therefore think of ways that water can be conserved.
No 59 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
May 11 – Care of the land also includes the handling of solid and liquid waste. . . Recycling can be a great help. . . Every household, commercial enterprise and industry will have to cooperate to make recycling truly effective.
No. 57 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
April 27 – Care of the land remains one of the most important elements in environmental conservation. Particular attention has to be paid to the agricultural sector. . . Encouragement and concrete incentives should be offered to farmers to produce as much food as possible, preferably organically grown, to feed our people.
No. 55 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
April 20 – As we partake of the bread and the wine in the Eucharist our complacency should be challenged by the recognition that there is an inequitable distribution of food and drink. For many there is insufficiency, for others there is abundance. This should lead us to want to do something about this situation. No. 47 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
April 13 – There is a real relationship between our public worship and the call to justice… An example of this is the Church’s insistence that clean water be used for the washing in Baptism, This insistence should help us to recognise that many people in the world do not have access to potable water and should spur us on to want to do something about it. No. 47 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
April 6 – We urge our parishes to undertake practical programmes of action . . . These programmes of action could take a variety of forms, e.g. clearing polluted sites, creating green spaces on the church compound, campaigning to change lifestyles. No. 45 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
March 30 – Human beings are called by God to appreciate the worth of other creatures and to observe the laws that God has put in nature itself. As responsible members of God’s creation, we recognise that creation belongs not to us but to God, and that God has entrusted to us the care and the use of creation in accordance with His plan. No 43 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
March 23 – “How can we remain indifferent to the prospect of an ecological crisis which is making vast areas of our planet uninhabitable and hostile to humanity?” – Pope John Paul II, Novo Millennio Ineunte, 2000 No. 43 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
March 16 – It is important to see in creation the image of the Creator and a first manifestation of God’s love. Since creation reflects and reveals the Creator, it was given to us for our admiration and contemplation. Our response to God’s gift of creation ought to be one of gratitude to God and to creation and a determination to care for and preserve the beauty of creation. No. 42 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
March 2 – Harmony between humans and nature will be restored only when people determine to ‘be more’ rather than ‘have more’. No. 40 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
February 23 – “God has entrusted the whole of His creation to the human family to be cared for…Every man, woman and child in the world has a strict right to find in the world all that they need for their spiritual and material development. No one individual and no one nation have the right to possess more than they need when others lack the basic necessities of life.”
No. 40 Caring for the Earth – Our Responsibility, a Pastoral Letter of Antilles Episcopal Conference, 2005
February 16 – “The reconciliation and restoration of all creation was achieved through Jesus’ resurrection. ‘In the transfiguration of the risen body of Christ begins the transfiguration of every creature, the new creation in which all creation will be transformed’ (John Paul II, 1989). We all have a role to play in preparing for this new heaven and this new earth.” No 39 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
February 9 – “Traditionally, we have regarded other forms of nature as having value only insofar as they are valuable for us humans. However, an ecological worldview sees all forms of life as having their own worth and not just a usefulness for humans. …the earth is seen as having its own wondrous and absolute value independent of us; our duty is to live in harmony with it.” No. 35 Caring for the Earth – Our Responsibility, Pastoral Letter of Antilles Episcopal Conference, 2005
February 2 – “In many societies, we are experiencing a profound poverty of relationships as a result of the lack of solid family and community relationships.” (5) Pope Francis, World Day of Peace 2014
January 26 – …human and supernatural fraternity and are manifested in three ways: the duty of solidarity, which requires the richer nations to assist the less developed; the duty of social justice, which requires the realignment of relationships between stronger and weaker peoples in terms of greater fairness; and the duty of universal charity, which entails the promotion of a more humane world for all… (4) Pope Francis World Day of Peace 2014
January 19 – “The many situations of inequality, poverty and injustice, are signs not only of a profound lack of fraternity, but also of the absence of a culture of solidarity.” (1) Pope Francis World Day of Peace 2014
January 12 – “Fraternity is an essential human quality, for we are relational beings. A lively awareness of our relatedness helps us to look upon and to treat each person as a true sister or brother; without fraternity it is impossible to build a just society and a solid and lasting peace.” (1) Pope Francis, World Day of Peace 2014
January 5 – “As children of one Father, all human beings are linked to one another in fraternity, and only efforts that are born from a sense of fraternity can overcome the poverty, conflict, inequality, crime, fundamentalism and other ills facing the world today.” Pope Francis 2013
