for December 25
But any kind of social or cultural discrimination in basic personal rights on the grounds of sex, race, colour, social conditions, language or religion, must be curbed and eradicated as incompatible with God’s design. (29) Gaudium et Spes: The Church in the Modern World: Vatican Council II
for December 18
All human beings ought to have ready access to all that is necessary for living a genuinely human life: for example, food, clothing, housing, the right freely to choose their state of life and set up a family, the right to education, work, to their good name, to respect, to proper knowledge, the right to act according to the dictates of conscience and to safeguard their privacy, and rightful freedom, including freedom of religion. (26) Gaudium et Spes: The Church in the Modern World: Vatican Council II
for December 11
Whatever insults human dignity, such as subhuman living conditions…disgraceful working conditions…poison human society. But they do more harm to those who practise them than those who suffer from the injury. (27) Gaudium et Spes: The Church in the Modern World: Vatican Council II
for December 4
The social order requires constant improvement. It must be founded on truth, built on justice and animated by love; in freedom it should grow everyday toward a more humane balance. An improvement in attitudes and abundant changes in society will have to take place if these objectives are to be gained. (26) Gaudium et Spes: The Church in the Modern World, Vatican Council II
for November 27
Every group must take into account the needs and legitimate aspirations of every other group, and even those of the human family as a whole. (26) Gaudium et Spes: The Church in the Modern World, Vatican Council II
for November 20
Faith needs to prove its fruitfulness by penetrating the believer’s entire life, including its worldly dimensions, and by activating him (her) toward justice and love, especially regarding the needy. (21) Gaudium et Spes: The Church in the Modern World, Vatican Council II.
for November 13
All “women and men as individuals and as members of society crave a life that is full, autonomous, and worthy of their nature as human beings; they long to harness for their own welfare the immense resources of the modern world.” (9) Gaudium et Spes: The Church in the Modern World, Vatican Council II
for November 6
Within a country which belongs to each one, all should be equal before the law, find equal admittance to economic, cultural, civic and social life, and benefit from a fair sharing of the nation’s riches. The Development of Peoples, Pope Paul VI, 1967
for October 30
The joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well. (1) Gaudium et Spes: The Church in the Modern World, Vatican Council II
for October 23
Wherever, the progress in technology and economic life, there can be neither justice nor peace in the world, so long as people fail to realise how great is their dignity; for they have been created by God and are His children. Mother and Teacher, Pope John XXIII
for October 16
It is up to the Christian communities to analyse with objectivity the situation which is proper to their own country, to shed on it the light of the Gospel’s unalterable words and to draw principles of reflection, norms of judgement and directives for action from the social teaching of the Church. (4) A Call to Action, Pope Paul V1, 1971
for October 9
The Church invites all Christians to take up a double task of inspiring and of innovating, in order to make structures evolve, so as to adapt them to the real needs of today. (50) The Development of Peoples, Pope Paul VI, 1967
for October 2
A new humanism …will enable modern man to find himself anew by embracing the higher values of love and friendship, of prayer and contemplation. This …will permit the fullness of authentic development. (43) The Development of Peoples, Pope Paul VI, 1967
for September 25
The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of men and women and their very salvation demand it. (8) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
for September 18
It is worthless to offer prayers and sacrifices to God unless, at the same time, one defends the rights of the widow, the orphan, the stranger, the labourer – all those whom today we would call the under-privileged. (6) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
for September 11
Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church’s mission for the redemption of the human race and its liberation from every oppressive situation. 4) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for September 4
The right to be treated responsibly carries with it the duty to behave responsibly…The Christian has a clear duty to set an example of what hard, honest work should be. (42) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
for August 28
Any society in which a few control most of the wealth and the masses are left in want is a sinful society. (34) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
for August 21
May people look to us, not just for charitable handouts, but for support in their legitimate struggle against all forms of injustice and oppression. (17) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for August 14
May our Church become known as a fearless defender of human rights and justice whatever this may cost in material or political terms. (17) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for August 7
Much more than relief work is now required. Efforts must be renewed to get to the real root of problems, and work for a change in the unjust social and economic structures that are the cause of so many modern ills. (15) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for July 31
It is our duty “to defend and promote the dignity and fundamental rights of the human person.” (9) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for July 24
Normally it will not be the task of the bishops, priests or religious to become actively involved in politics …On the other hand, direct political action is not only a task but also a duty of the laity in the Church. (9) Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for July 17
We cannot separate action for justice, or liberation from oppression from proclaiming the Word of God. The expression of our religious faith must go hand in hand with our active promotion of justice. Justice and Peace in a New Caribbean: The Roman Catholic Bishops of the Antilles
for July 10
“I will not tire of declaring that if we really want an effective end to the violence, we must remove the violence that lies at the root of all violence: structural violence, social injustice, the exclusion of citizens from the management of the country, representation.” Archbishop Romero of El Salvador. Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
This restricts the person order viagra sample from having complete efficiency of the product. 2) The efficiency remains for a long time and hence it has been permitted selling throughout the world. But, those having functional basis report incidental erections in the life of a man he generic sildenafil india will have ten up to 20 breaks in a day. Ginkgo is also of fantastic support to people http://www.glacialridgebyway.com/windows/Barsness%20Park%20&%20Campground.html viagra soft tablets who endure from eye troubles. Hence, the advancement of science in this field has found its rout in India and its capital is not far from buy levitra viagra it. for July 3
Our salvation in Jesus always has a social dimension. The community of believers is an important leaven in society, bringing peace and justice to a world wounded by sin and slavery. (35) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for June 26
‘The equal application of the law, community policing, rehabilitation programmes in prisons, the abolition of the death penalty, police reform, the decommissioning of the military are all proposals designed to reduce state violence as a contributing factor to a generalised culture of violence.’ (32) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for June 19
If we want to find a genuine solution to the present problem of crime and violence, we need to look first at the causes of violent behaviour.’ (14) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for June 12
In love, the other person is the image of God, a son or daughter, full of dignity and sanctified by God. In love, there is no slavery, no violence. In love, there is power for liberation, and there is justice and peace. (10) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for June 5
For Christians peace is not only an absence but also a presence, the presence of God among us. And our Christian communities, if faithful to their calling, should also be strong arguments for justice and peace, incarnating the presence of God among us. (37) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for May 29
Development cannot be limited to mere economic growth. In order to be authentic, it must be complete, integral; that is, it has to promote the good of every person and of the whole person. The Development of Peoples, Pope Paul VI, 1967
for May 22
Christ’s mission is also the mission of the Church He founded: ‘to be present in the heart of the world by proclaiming the Good News to the poor, freedom to the oppressed, and joy to the afflicted.’ (5) Justice and Peace in a new Caribbean: The Roman Catholic Bishops of the Antilles
for May 15
As we look around, we continue to see inequality, poverty, exclusion, prejudice, hatred, high levels of crime and horrendous acts of violence. These are challenging us to take responsibility for our society and to seek ways to address its social problems. (4) Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for May 8
The Church herself rejects nothing of what is true and holy in the various religions. “She has a high regard for those ways of life and conduct, precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men and women”. (11) Message for World Day of Peace 2011, Pope Benedict XVI
for May 1
“Social Justice is a constitutive dimension of Christian faith and a fundamental condition of our covenant with God.” Pastoral Letter on Crime and Violence: Antilles Episcopal Conference
for April 17
Christians, for their part, are spurred by their faith in God, the Father of the Lord Jesus Christ, to live as brothers and sisters who encounter one another in the Church and work together in building a world where individuals and peoples “shall not hurt or destroy … for the earth shall be full of the knowledge of the Lord as the waters cover the sea” (Is 11:9). (10) Message for World Day of Peace 2011, Pope Benedict XVI
for April 10
Peace brings to full fruition the deepest qualities and potentials of the human person, the qualities which can change the world and make it better. It gives hope for a future of justice and peace, even in the face of grave injustice and material and moral poverty. (15) Message for World Day of Peace 2011, Pope Benedict XVI
for April 3
A society reconciled with God is closer to peace, which is not the mere absence of war or the result of military or economic supremacy….Rather peace is the result of a process of purification and of cultural, moral and spiritual elevation involving each individual and people, a process in which human dignity is fully respected. (15) Message for World Day of Peace 2011, Pope Benedict XVI
for March 27
The Church herself rejects nothing of what is true and holy in the various religions. “She has a high regard for those ways of life and conduct, precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men and women”. (11) Message for World Day of Peace 2011, Pope Benedict XVI
for March 20
Whenever the legal system at any level, national or international, allows or tolerates religious or anti-religious fanaticism, it fails in its mission, which is to protect and promote justice and the rights of all. (8) Message for World Day of Peace 2011, Pope Benedict XVI.
for March 13
Christians are called, not only through their responsible involvement in civic, economic and political life but also through the witness of their charity and faith, to offer a valuable contribution to the laborious and stimulating pursuit of justice, integral human development and the right ordering of human affairs (7) Message for World Day of Peace 2011, Pope Benedict XVI
for February 27
Fanaticism, fundamentalism and practices contrary to human dignity can never be justified, even less so in the name of religion. The profession of a religion cannot be exploited or imposed by force. (7) Message for World Day of Peace 2011, Pope Benedict XVI
for February 20
Relationship is a decisive component in religious freedom, which impels the community of believers to practise solidarity for the common good. (6) Message for World Day of Peace 2011, Pope Benedict XVI
for February 13
When religious freedom is acknowledged, the dignity of the human person is respected at its root, and the ethos and institutions of peoples are strengthened. On the other hand, whenever religious freedom is denied … human dignity is offended, with a resulting threat to justice and peace… (5) Message for World Day of Peace 2011, Pope Benedict XVI
for February 6
Parents must be always free to transmit to their children, responsibly and without constraints, their heritage of faith, values and culture. The family, the first cell of human society, remains the primary training ground for harmonious relations at every level of coexistence. (4) Message for World Day of Peace 2011, Pope Benedict XVI
for January 30
If religious freedom is the path to peace, religious education is the highway which leads new generations to see others as their brothers and sisters, with whom they are called to journey and work together so that all will feel that they are living members of the one human family, from which no one is to be excluded. (4) Message for World Day of Peace 2011, Pope Benedict XVI
for January 23
Freedom and respect are inseparable; indeed, “in exercising their rights, individuals and social groups are bound by the moral law to have regard for the rights of others, their own duties to others and the common good of all”. (3) Message for World Day of Peace 2011, Pope Benedict XVI
for January 16
Openness to truth and perfect goodness, openness to God, is rooted in human nature; it confers full dignity on each individual and is the guarantee of full mutual respect between persons. Religious freedom should be understood, then, not merely as immunity from coercion, but even more fundamentally as an ability to order one’s own choices in accordance with truth. (3) Message for World Day of Peace 2011, Pope Benedict XVI
for January 9
The right to religious freedom is rooted in the very dignity of the human person, whose transcendent nature must not be ignored or overlooked. God created man and woman in his own image and likeness (cf Gen 1:27). For this reason each person is endowed with the sacred right to a full life, also from a spiritual standpoint. (2) Message for World Day of Peace 2011, Pope Benedict XVI
for January 2
Love for others, and especially for the poor, is made concrete by promoting justice. Centesimus Annus – The Hundredth Year, John Paul II, 1991
